масонская ложа (для амс)
But in a little while Darkness came settling down on part [of it], awesome and gloomy, coiling in sinuous folds, so that methought it like unto a snake.

вступление
And then the Darkness changed into some sort of a Moist Nature, tossed about beyond all power of words, belching out smoke as from a fire, and groaning forth a wailing sound that beggars all description.

объявления
But as I was in great astonishment, He saith to me again: Thou didst behold in Mind the Archetypal Form whose being is before beginning without end. Thus spake to me Man-Shepherd.

приём анкет
From Will of God. [Nature] received the Word (Logos), and gazing upon the Cosmos Beautiful did copy it, making herself into a cosmos, by means of her own elements and by the births of souls.

личные дела
God is first “thinkable” or “intelligible” for us, not for Himself, for that the thing that’s thought doth fall beneath the thinker’s sense. God then cannot be “thinkable” unto Himself, in that He’s thought of by Himself as being nothing else but what He thinks. But he is “something else” for us, and so He’s thought of by us.

небесная канцелярия
But revolution — motion around same — is fixed by rest. For “round-the-same” doth stop “beyond-same”. “Beyond-same” then, being stopped, if it be steadied in “round-same” — the contrary stands firm, being rendered ever stable by its contrariety.

архив анкет
By no means, O Asclepius. The something-in-the-body, the that-which-moves the thing inanimate, this surely’s not a body, for that it moves the two of them — both body of the lifter and the lifted? So that a thing that’s lifeless will not move a lifeless thing. That which doth move [another thing] is animate, in that it is the mover.

личные эпизоды
And they selected out the births of men for gnosis of the works of God and attestation of the energy of Nature; the multitude of men for lordship over all beneath the heaven and gnosis of its blessings, that they might increase in increasing and multiply in multitude,

совсем другая история
and every soul infleshed by revolution of the Cyclic Gods, for observation of the marvels of Heaven and Heaven’s Gods’ revolution, and of the works of God and energy of Nature, for tokens of its blessings, for gnosis of the power of God, that they might know the fates that follow good and evil [deeds] and learn the cunning work of all good arts.

игровой архив
[Thus] there begins their living and their growing wise, according to the fate appointed by the revolution of the Cyclic Gods, and their deceasing for this end.

время разбрасывать камни
Baptize thyself with this Cup’s baptism, what heart can do so, thou that hast faith thou canst ascend to him that hath sent down the Cup, thou that dost know for what thoudidst come into being!

личные темы
This being so, O Tat, what comes from God hath been and will be ours; but that which is dependent on ourselves, let this press onward and have no delay, for ‘tis not God, ‘tis we who are the cause of evil things, preferring them to good.

реклама
Now evils are the more apparent things, whereas the Good can never show Itself unto the eyes, for It hath neither form nor figure. Therefore the Good is like Itself alone, and unlike all things else; or `tis impossible that That which hath no body should make Itself apparent to a body.

общий архив
The Oneness being Source and Root of all, is in all things as Root and Source. Without [this] Source is naught; whereas the Source [Itself] is from naught but itself, since it is Source of all the rest. It is Itself Its Source, since It may have no other Source.